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Showing posts with label reconciliation. Show all posts
Showing posts with label reconciliation. Show all posts

Tuesday, April 25, 2017

Spiritual Formation Retreat (Day 3)

It’s day three and I have no idea what day it is!  This day has been a tremendous reminder of just how much I am in desperate need of the community.  There is no freedom apart from the community (i.e. the body of believers, which fosters confession and communal putting to death of the flesh).  My wife and I are all caught up on sleep deprivation.  It is really hard for me to think of catching up on sleep as obedience to God.  But it is!  If I am called to be ready for whatever God has for me for the day (and it probably has something to do with being an attentive and present listener to another person), then I must be operating at optimal health.  I must eat, exercise, rest, and repeat so that I am at optimal health.  And that is what we did this morning.  We caught up on sleep.

It wasn’t too long into the day before I felt my flesh start to kick.  That silly old enemy told me to become angry, but I preached the gospel to myself and renounced that old idol of control and conform.  This half ounce of anger in my heart was a distraction in the morning worship.  I dozed off for a second during the reflective music portion.  By the time we transitioned to the male/female breakout prayer session I felt that my attention was back in tune with the Spirit.  I was focused.  I said to myself, “I’m back.  Here we go, thank you, Lord, for your forgiveness.  Let’s do this!”  We were guided to form a circle and silent pray for the brother on the right.  No words were spoken, just prayer to the living God for 1-2 min and then to move to the next person until all the men were covered.  The words came to me for each brother.  The Spirit was at work in my soul and giving me exactly how to pray.  

This morning session enabled me to experience the “Kairotic time,” which was explained to us as a mix of kairos (appointed time/season) with chronological (sequential time).  A kairotic time is a time where heaven and earth intersect.  Hence, a time “here on earth as it is in heaven!”  I love this idea because it is a reminder of what the Gospel is; namely, experiencing the freedom that we can look forward to in heaven, but here on earth. Where in the world did we get the idea that I have to die in order to experience freedom?  Does not the gospel mean that I can experience heaven here on earth?  I think so.  I think the gospel is that “good.”  We don’t have to wait.

There was a portion of one of the sessions where we covered many Bible passages and even broke them down exegetical/hermeneutical style.  I have to admit, I get excited when we tap into disciplines with which I am familiar.  I’m a bible study junkie and trained in systematic theology.  But the phrase that knocked me upside the head was, “It’s not whether or not you know these things, it's whether or not you are living them out.”  Wow!  How easy has it been for me my whole life to be comfortable in knowing versus living/application?  

Throughout the discussion on getting to root causes and breaking down common lies that the enemy feeds us all: The fear of exposure, the fear of failure, the fear of rejection, the fear of condemnation, and the fear that nobody understands are all mitigated with truth.  The exercise included taking a sticker dot and placing it on ourselves for every lie that we have believed.  For every lie mentioned in the lecture, we were to put a sticker on ourselves if we had ever believed it.  I was covered in stickers!  Then we listened to a reading of Max Lucado’s “You Are Special.”


After the exercise, we broke into two groups - men and women.  As the contemplative music played in the background we began to pray for each other and, as priests, took off each other’s dots.  As I took dots off my brothers I declared truth!  “you are holy…you are clean…you are healed…you are a child of God…you are perfect.”  As the men finished up I looked over to the women and rejoiced at the sight of women surrounding my wife and with tears in all of their eyes, embrace each other celebrating and rejoicing in the truth that there are no more dots!

This is what community should look like.  Kinda like the Wesleyan group method of gathering and simply discussing the condition of the soul.  How are you doing? is a very powerful question in a roundtable of believers who are not afraid to be broken with others.  And Spiritual Direction is embedded in the true community.  Unfortunately, post reformation, the reality of spiritual direction began to dwindle.  Not to mention the fact that the advent of the printing press/Gutenberg press privatized Christianity.  Pre-Gutenberg, communities had to gather to collect and hear stories of how the Lord was working in and through each other.  I can imagine the revelation that came as a result of the printing press (yes! Now I can have my private devotional time anytime I want!  This is great!).  Little did the Church know what impact the convenience of a printed book would have on the “gathering” of the saints.  But God can redeem and revive community for today. Amen!

The day concluded with the “Family Sculpture” exercise.  Several of us formed a live sculpture of our family background.  I had several people play a scene that is taking place in my family right now.  There were three family members on their knees facing the cross with arms around each other.  There was one family member about to join the group before the cross and there were others in the background.  It was a picture of imminent revival that is coming to my family.  It is a picture that briefly mentions brokenness, but quickly highlights divine redemption and restoration that takes place when people are obedient and postured to allow God to have his way.


This is always explained better over a cup of coffee :)

Friday, February 27, 2015

Word Study: Reconciliation

Reconciliation (2643) (katallage from katá = an intensifier + allásso = change - see study of verb katallasso) describes the change from a state of enmity between persons to one of friendship. It pictures the reestablishment of an interrupted or broken relationship. Reconciliation is a vivid word, pointing to the making of peace after a quarrel. Katallage describes the bring together again people who have been estranged and describes the state of those who have been restored to friendship. In the New Testament it refers, of course, to God's reconciling of the world to Himself through the work of Jesus Christ on the cross. Thayer describes it as "the res­toration of the favor of God to sinners that repent and put their trust in the expiatory death of Christ." 

Reconciliation assures us of the future bliss of eternal life and Christ’s risen and exalted life is the guarantee - this should be cause for exultation.

God changes us from enemies to family. Man is reconciled to God, not God to man to God, for it was man who moved away from God. The reconciliation is the effect of the death of Christ, and so reconciliation brings out the significance of the Cross, where God's wrath against sin was poured out on His Son Who was made sin on our behalf.

Katallage originally was used in Greek to describe an  exchange (or profit from exchange), especially of money (of the business of money changers, exchanging equivalent values). This word group then began to acquire a wider sense of exchanging any one thing for another. Aristotle, for instance, speaks of professional and mercenary soldiers who are willing to barter their lives for trifling gain. And then the meaning came to be more than anything else, the change of enmity into friendship, as in the present passage.

Thursday, February 19, 2015

Black History Month

Last week, my workmates put together a potluck in celebration for Black History Month.  I had asked if I could read a portion of Dr. Martin Luther Kings letter from the Birmingham jail and share a little of what the celebration meant to me.  I read the portion, which was super intense and addressed how Dr. King was unwilling to "wait" as his white co-ministers had pleaded with him to do.  He expressed, "I guess it is easy for those who have never felt the stinging darts of segregation to say "wait." He then preceded paint a first person perspective of that constant stinging oppression.

All in all, I not only learned more about Black History in the US, but I was able to bring the good news into a room in a very appropriate and powerful way.  To show the gracious ness and faith of an oppressed people in a very hard time in our country.  The Civil rights movement (under Dr. King) did not go violent.  They showed grace, mercy and perseverance. Out of this movement sprung the Black Gospel Churches with the famous call and response style of service.  They not only relied on God to get them through those tough times, they threw themselves into community like no other.

I'm glad I had the opportunity to reading the letter to my workmates.  I felt it would further role model reconciliation if I expressed my interest first of all because i'm not black.  I'm just passionate about racial reconciliation.  And it's not racial reconciliation for the "good of humanity."  It's because... well...

God is in the business of reconciliation.

WE ARE ONE IN CHRIST.

There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.